| Sermon for the Third Sunday after Epiphany |
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Charlie Barton Saint James Monkton 3 Epiphany 27 January, 2002 Amos 3:1-8; 1 Corinthians 1:10-17; Matt. 4:12-23 I have just spent three days at Fort Benning watching young men jump out of planes. I had gone to see my son, but at 1200 feet all parachutes look alike and during the night jump even the parachutes themselves become imperceptible as the last light fades. At Friday's graduation ceremony 337 young men marched over the ground in formation like schools of camouflaged and anonymous fish that turned like one body, then shifted and broke into groups. After five jumps, countless drills and hours of PT they stood at attention on Frayer Field ready to graduate from Airborne School. All the parents sat on the edge of the bleachers as we waited for the moment when we would be called forward to pin Airborne wings on our sons. Ruby Harris, the 74-year-old Grandmother sitting next to me wondered out loud: "How will we find them?" I had been mulling that over myself. Then the Command Master Sergeant said: "If you do not know where your soldier is, see me." I moved quickly to the podium and made my inquiry. The Master Sargent boomed, "Private Barton, hold up your hand". Up out of the sea of green leaped one white hand. I walked across the sand with my eyes fixed as other names were called and other hands shot up. Then I pinned the wings that Chuck had earned onto his uniform. Monday he will leave Fort Benning for Fort Bragg and a new life. After the ceremony we talked about life, vocation, commitment and cost. Chuck told me about the young men who gave up in Basic Training, didn't fit at Advanced Infantry Training, or washed out of Airborne - and the ones who are moving on to Special Forces school along with him. I could hear his deepening understanding of his own vocation. He is discovering the value of serving something larger than oneself. He is experiencing the resonance that comes when you are doing what you are called to do. The ocean of life is always larger than the tidal pool of our previous experience or imaginings. Most young men and women reach a point in their lives when they pass from the safe harbor of home into the open seas of life. And then they must choose which current to seek and by what star they will steer. Although my son's transition is front and center for me at this moment I know from my own life that there are many points of choosing in life. One does not need to be a young man or woman to be faced with questions of vocation or the need to clarify allegiances. When Jesus walked on the beach in Galilee and called Andrew and the others to follow him, he promised that they would fish for people. He called them from the work at hand into the work of the heart. And His offer must have resonated deep within them for they dropped what they were doing and they followed him. "Arise, shine; for your light has come, and the glory of the LORD has risen upon you," Isaiah wrote. Simple fishermen stood in that rising light and saw themselves in a new context. They answered the call and became disciples. We are all called. But the God who gave us particular gifts calls us to particular work. And the first piece of that work is discerning to what we are called. In his book It Was On Fire When I Lay Down On It, Robert Fulghum tells about a man named Alexander Papaderos, who grew up in a tiny Greek village on the island of Crete. When Papaderos was a young boy, the Nazis invaded his island, and hundreds of his fellow villagers were executed for daring to resist. Needless to say, the people of Crete held a special hatred in their hearts against the Germans. But, following the war, Alexander had a vision of building an institute on the site of that massacre where the people of Crete and the people of Germany could come together in peace. He figured that if they could forgive each other and construct a creative relationship, then any people could. Papaderos succeeded. The institute became a reality and Papaderos himself became a living legend. One summer, Robert Fulghum went there to attend a two-week seminar on Greek culture. In his book, He describes what occurred.
"At the last session on the last morning, Papaderos rose from his chair at the back of the room and walked to the front, where he stood in the bright Greek sunlight of an open window and looked out. We followed his gaze across the bay to the iron cross marking the German cemetery. He turned. And made the ritual gesture, asking: `Are there any questions?' "Quiet quilted the room. These two weeks had generated enough questions for a lifetime, but for now there was only silence. "`No questions?' Papaderos swept the room with his eyes. "So. I asked: `Dr. Papaderos, what is the meaning of life?' The usual laughter followed, and people stirred to go. Vocation comes from the word vocare, to be called. We are each called to reflect the light of Christ into the dark places of the world. We are called to do so in different ways for we are not Papaderos, nor Andrew or James or John. But we are called to reflect the light in our own ways in our own time. There is no shortage of darkness in the world, nor is there any shortage of opportunity to reflect the light of Christ into it. Papaderos and thousands of others before us have done their parts. Now it is our turn to find the shiny fragments close at hand and make something good of them.
In the name of Christ, the light of the world. AMEN 1 Thanks to The Rev. Bob Hennagin, Rector and Pastor St. Hilary's Episcopal Church Fort Myers, Florida for relating Fulgham's story on Propertalk so that I could share it here. |