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Pax et Bonum The Online worship resource for St. James Parish All thing that is done, it is well done: for our Lord God doeth all.
- Julian of Norwich God, of your goodness give me yourself, Dame Julian Monday was the day of remembrance for Julian of Norwich. Julian of Norwich was born in 1342. By the time she was 28, she had seen three outbreaks of Bubonic Plague in England, in which 1/3 the English population died. Half of the clergy in England (still Catholic at that time) died, having faithfully performed the sacrament of last rights for as many of the dying as they could get to. Whether it was because of the Black Plague, or for other reasons, many in England were drawn to a contemplative life during this century. Some, mostly women, became anchorites, attached to one cell, usually within the close of a church. Others, mostly men, became hermits living as an itinerate, like St. Francis. Early in life, Julian prayed to experience three gifts from God: First, to understand his passion, second to suffer while young to the point of death, and third, to experience three spiritual wounds: contrition, compassion, and a sincere longing for God. When she was thirty, she became deathly ill and received last rights. In her last moments, she fixed her gaze on a crucifix, and had her first vision. She was miraculously healed and experienced sixteen revelations of the love of the Crucified Christ.
She was eventually anchored to the church of St. Julian, in Norwich, from whence she took her name. We do not know what her given name was, nor much about her life before she became an anchoress. As anchoress, she was under the authority of the Bishop, and followed a rule of life drawn up for those who were anchorites. Her small cell was attached to the wall of the church, and there she remained for the rest of her life. The only other being allowed in her cell was a cat - it was there for very practical reasons, to keep the rat population down. But Julian apparently had a very warm relationship with her cat, and it is said that they often sat together in the garden. Julian's writing flowed from her sixteen visions of the love of Christ. Indeed, she believed that she had received the visions so that all might know how intensely passionate God is toward God's people. What, do you wish to know you Lord's meaning in this thing? Know it well, Love was his meaning. Who reveals it to you? Love. What did he reveal to you? Love. Why does he reveal it to you? For Love. Remain in this and you will know more of the same.
For our natural will is to have God,
Debra’s Midweek Meditation
This Sunday we remember the metaphor of Jesus as the Good Shepherd. The followers of Christ have invested a lot of energy in taming this image--replacing the harshness of the Judean wilderness with scenes of gentle rolling hills. filled with green grass, and leaping beautiful white lambs.
Whenever I think of the Good Shepherd, I remember the Sunday school paintings of Jesus-clean and spotless surrounded by clean and spotless lambs--
But, sheep tending can be messy business and salvation is definitely
It is important to hear the whole message of this passage.
I think that it is in the remembrance of both the deep nurture of the shepherd and the deep anguish of the crucified Lord that we may begin to get a glimpse of the reality of salvation-- When we are willing to bring our messy lives into the embrace of both Shepherd and Saviour we experience salvation.
Love is the outpouring energy of God.
Daily Morning Prayer
Pray inwardly, even if you do not enjoy it. It does good, though you feel nothing. Yes, even though you think you are doing nothing.
This week at St. James
Our Lord is the Ground of our Prayer. Herein were seen two properties: the one is rightful prayer, the other is steadfast trust; which He willeth should both be alike large; and thus our prayer pleaseth Him and He of His Goodness fulfilleth it. - Julian of Norwich
Prayers Etc.
Anna; Nancy; Tony; Joel; Arabella Brian E. In Closing:
And therefore the blessed Trinity is always wholly pleased with all its works; and God revealed all this most blessedly, as though to say, See, I am God. See, I am in all things. See, I do all things. See, I never remove my hands from my works, nor ever shall without end. See, I guide all things to the end that I ordain them for, before time began, with the same power and wisdom and love with which I made them; how should anything be amiss? So was the soul examined, powerfully, wsely and lovingly, in this vision. Then I saw truly that I must agree, with great reverence and joy in God.
Pax et Bonum, |