"We mostly spend those
lives conjugating three verbs: to Want, to Have, and to Do.
Craving, clutching, and fussing, on the material, political, social,
emotional, intellectual
even on the religious plane, we are kept in
perpetual unrest:
forgetting that none of these verbs have any ultimate
significance,
except so far as they are transcended by and included in, the
fundamental verb, to Be;
and that Being, not wanting, having and doing, is
the essence of a spiritual life."
Extraordinarily Ordinary
On Sunday, Charlie+ challenged
us to remember the ordinary people that have done extraordinary things.
We have been challenged to be willing to take a risk, to step out into the
harvest as laborers. I found myself thinking once again of Abraham, an
ordinary man with nothing particular to set him apart, except that he was called
by God.
"The Lord said to Abram, "Leave you native land, your
relatives, and your fatherıs home, and go to a country that I am going to show
you." (Gen. 12:1). So Abram, at the age of 75, packed up his household and
left the place he had always known. The stories in the Bible, and the commentary
on Abram in the Letter to the Hebrews focus on Abramıs faithful response: God
called him to go, so he did. What we are not told is the human side of the
story. What kind of sorrow did Abram suffer in leaving all he knew behind?
How much stress was put on Abram and Sarahıs relationship when this call
happened? How many beloved people did Abram say goodbye to?
Sometimes, in looking at the faith stories, we forget to
see the human side. I think many times, it is that human side that makes
the story truly remarkable the ordinary person going through the pain and
stress that ordinary people go through, in order to do the extraordinary.
Faithfulness requires something of us beyond our comfort zones. The
wonderful thing is, that we are called into this extraordinary existence in the
midst of community other ordinary people attempting to live extraordinary
lives. No doubt Abram and Sarah found the same comfort in those that went
with them on the journey.
Teach us good Lord to serve Thee as Thou deservest:
to give and not to count the cost; to fight and not to heed the wounds;
to labour and not
ask for any reward
to toil and not to seek for rest;
Save that of knowing that we do Thy will
St. Ignatius Loyola
Debra's Midweek Meditation
"We know that Christ, being raised from
the dead, will never die again; death no longer has dominion over him. 10The
death he died, he died to sin, once for all; but the life he lives, he lives to
God. 11So you also must consider yourselves dead to sin and alive to God in
Christ Jesus."
Romans 6:9-11
Chapter 6 of Romans
continues the explication of faithful living. Paul has turned to
talking about sin and grace.
The desire to live in accordance with grace comes from the love of
God in Christ Jesus.
Christ died so that we might experience the hope of
Resurrection life.
Paul alludes to the theology of Baptism as the
crucifixion of the old self and the resurrection of the new
self.
In other words, we are sealed as Christ's own in
Baptism. We belong to God now. Our life is to be lived in
faithfulness to the gift of grace pouring out into us even now.
But
what does that mean for me as I pray this day and work and struggle?
It
means, at least in part, that I am becoming a new creation each moment I move
closer to God.
It means that God has a vision of my life that surpasses my
wildest imaginings.
It means that in my prayer, and my living out of that
prayer, I may begin to participate in that vision.
I am filled with
grace.
I belong to God.
Blessings,
Debra
For further study on Chapter 6 read from p.564-568 in Brown's
book and Chapter 1 in NT Wright's book.
e-mail questions will be
answered!Daily Morning Prayer:
http://www.missionstclare.com/english/index.html
If the link doesn't open, highlight
it, click copy, and then Paste it into your web server address
line.
This Week at St. James
No pictured likeness of my lord
William Hurd Hillyer
I have;
He carved no record of His
ministry
On wood or stone,
He left no sculptured tomb
Nor parchment
dim
But trusted for all memory of Him
Manıs heart alone.
Who sees
the face but sees in part;
Who reads the spirit which it hides,
Sees
all;
he needs no more.
Thy life in my life, Lord,
Give thou to me;
And then, in truth,
I may ever see
My Masterıs face!
In the traditional Franciscan salutation,
Pax et Bonum,
Loree+
<- Back to Parish News